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Buddhism --- Buddhist monasticism and religious orders --- History --- History
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Anne Blackburn explores the emergence of a predominant Buddhist monastic culture in eighteenth-century Sri Lanka, while asking larger questions about the place of monasticism and education in the creation of religious and national traditions. Her historical analysis of the Siyam Nikaya, a monastic order responsible for innovations in Buddhist learning, challenges the conventional view that a stable and monolithic Buddhism existed in South and Southeast Asia prior to the advent of British colonialism in the nineteenth century. The rise of the Siyam Nikaya and the social reorganization that accompanied it offer important evidence of dynamic local traditions. Blackburn supports this view with fresh readings of Buddhist texts and their links to social life beyond the monastery. Comparing eighteenth-century Sri Lankan Buddhist monastic education to medieval Christian and other contexts, the author examines such issues as bilingual commentarial practice, the relationship between clerical and "popular" religious cultures, the place of preaching in the constitution of "textual communities," and the importance of public displays of learning to social prestige. Blackburn draws upon indigenous historical narratives, which she reads as rhetorical texts important to monastic politics and to the naturalization of particular attitudes toward kingship and monasticism. Moreover, she questions both conventional views on "traditional" Theravadin Buddhism and the "Buddhist modernism" / "Protestant Buddhism" said to characterize nineteenth-century Sri Lanka. This book provides not only a pioneering critique of post-Orientalist scholarship on South Asia, but also a resolution to the historiographic impasse created by post-Orientalist readings of South Asian history.
Buddhist monasticism and religious orders --- Buddhism --- History --- Tipiṭaka. --- Tipiṭaka --- Criticism, interpretation, etc. --- Sri Lanka. --- Asgiri Vihāraya. --- Buddhaghosa. --- Buddhism. --- Collins, Steven. --- Copeland, Rita. --- Dagenais, John. --- Dewaraja, Lorna. --- Eco, Umberto. --- Fabian, Johannes. --- Gombrich, Richard. --- Hallisey, Charles. --- Holt, John. --- Irvine, Martin. --- Niyamakanda. --- Nāyakkar dynasty. --- Orientalism. --- Pollock, Sheldon. --- Reid, Anthony. --- Samanakkoḍi. --- Yāpahuva. --- advisory letters. --- discipline, monastic. --- gaṇinnānse. --- identity, monastic. --- language, Pāli. --- literacy. --- manuscripts, monastic. --- monasticism. --- monks: novice. --- pupillary lineage. --- self-questioning. --- textual communities.
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"Buddhist-inflected Sovereignties across the Indian Ocean draws attention to the varied, historically contingent, and sometimes competing, arguments for and about sovereignty that operated in the Pali arena during the first half of the second millennium AD. It was a time of expanding interaction within the Indian Ocean just prior to Portuguese colonial presence in Southern Asia. Developing a linked series of case studies and examining territories now subsumed within the nation-states of Sri Lanka, Burma/Myanmar, and Thailand, Blackburn examines sovereign arguments expressed textually, as well as in the built environment, by persons with an interest in the teachings and institutions associated with Gotama Buddha. These cases show that no single model of Buddhist-inflected sovereignty dominated the Pali arena during this time, and that there was no stable vision of "Buddhist kingship." Rather, over time, there was an accrual of possible models and pathways for argumentation about how sovereigns could and should relate to buddha-sa¯sana. Taking inspiration from diverse sources transmitted through multiple forms and media, arguments for and about sovereignty in the Pali arena were contested and rapidly changing. As the Indian Ocean increasingly shaped the flow of people, objects, and ideas, more peoples and territories participated in the Pali arena, attracted by its intellectual and aesthetic resources. Drawing on extensive scholarship and a wide range of multilingual source materials from premodern Sri Lanka, Burma, Thailand, and Cambodia, Anne M. Blackburn develops innovative conclusions about the relationships between textuality, sovereignty, maritime connectivity, and material culture in each of these areas. The book contributes simultaneously to several fields of study: the intellectual history of Southern Asia, literary and historical scholarship on Buddhism, and historical studies of the Indian Ocean. By offering accessible yet in-depth analysis, Buddhist-inflected Sovereignties across the Indian Ocean connects research fields and introduces new interpretive possibilities for the study of sovereignty, politics, premodern textual cultures, and Buddhism"--
Buddhism and state --- Therava¯da Buddhism --- Sovereignty --- History --- Religious aspects --- Buddhism --- Theravāda Buddhism --- buddha sasana. --- buddhism burma. --- buddhism cambodia. --- buddhism southeast asia. --- buddhism sri lanka. --- buddhism thailand. --- gotama buddha. --- pali buddhism.
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Buddhism and politics --- Buddhism --- Buddhists --- Christianity and other religions --- History --- Relations --- Christianity. --- Buddhism. --- Sumaṅgala, Hikkaḍuvē Śrī,
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This volume aims to foster interaction between scholars in the subfields of Islamic and Buddhist studies by increasing understanding of the circulation and localization of religious texts, institutional models, and ritual practices across Asia and beyond.Buddhist and Islamic Orders in Southern Asia scrutinizes religious orders (here referring to Sufi ?ar?qas and Buddhist monastic and other ritual lineages) that enabled far-flung local communities to be recognized and engaged as part of a broader world of co-religionists, while presenting their traditions and human representatives as attractive and authoritative to new devotees. Contributors to the volume direct their attention toward analogous developments mutually illuminating for both fields of study, drawing readers' attention to the fact that networked persons were not always strongly institutionalized and often moved through Southern Asia and developed local bases without the oversight of complex corporate organizations.
Islam --- Buddhism --- History --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Muslims
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This volume aims to foster interaction between scholars in the subfields of Islamic and Buddhist studies by increasing understanding of the circulation and localization of religious texts, institutional models, and ritual practices across Asia and beyond. Buddhist and Islamic Orders in Southern Asia scrutinizes religious orders (here referring to Sufi?ar?qas and Buddhist monastic and other ritual lineages) that enabled far-flung local communities to be recognized and engaged as part of a broader world of co-religionists, while presenting their traditions and human representatives as attractive and authoritative to new devotees. Contributors to the volume direct their attention toward analogous developments mutually illuminating for both fields of study, drawing readers' attention to the fact that networked persons were not always strongly institutionalized and often moved through Southern Asia and developed local bases without the oversight of complex corporate organizations.
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This volume aims to foster interaction between scholars in the subfields of Islamic and Buddhist studies by increasing understanding of the circulation and localization of religious texts, institutional models, and ritual practices across Asia and beyond. Buddhist and Islamic Orders in Southern Asia scrutinizes religious orders (here referring to Sufi?ar?qas and Buddhist monastic and other ritual lineages) that enabled far-flung local communities to be recognized and engaged as part of a broader world of co-religionists, while presenting their traditions and human representatives as attractive and authoritative to new devotees. Contributors to the volume direct their attention toward analogous developments mutually illuminating for both fields of study, drawing readers' attention to the fact that networked persons were not always strongly institutionalized and often moved through Southern Asia and developed local bases without the oversight of complex corporate organizations.
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This volume aims to foster interaction between scholars in the subfields of Islamic and Buddhist studies by increasing understanding of the circulation and localization of religious texts, institutional models, and ritual practices across Asia and beyond. Buddhist and Islamic Orders in Southern Asia scrutinizes religious orders (here referring to Sufi?ar?qas and Buddhist monastic and other ritual lineages) that enabled far-flung local communities to be recognized and engaged as part of a broader world of co-religionists, while presenting their traditions and human representatives as attractive and authoritative to new devotees. Contributors to the volume direct their attention toward analogous developments mutually illuminating for both fields of study, drawing readers' attention to the fact that networked persons were not always strongly institutionalized and often moved through Southern Asia and developed local bases without the oversight of complex corporate organizations.
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"An interconnected history of the regions surrounding the Bay of Bengal in the 19th and 20th centuries, weaving together themes of migration, diaspora, ethnicity, religion, culture and the emergence of nationalist politics and state policies."--
South Asia --- South Asia --- Southeast Asia --- Southeast Asia --- Civilization. --- History. --- Civilization. --- History.
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